WEC Class Notes

Luz Portillo, the oldest daughter of Mexican immigrants, has many plans. She is studying to be a skin care expert. She has also applied to nursing school. She works full time, too — as a nurse’s aide and doing eyelash extensions, a business she would like to grow.  But one thing she has no plans for anytime soon is a baby. Ms. Portillo’s mother had her when she was 16. Her father has worked as a landscaper for as long as she can remember. She wants a career and more control over her life. “I can’t get pregnant, I can’t get pregnant,” she said she tells herself. “I have to have a career and a job. If I don’t, it’s like everything my parents did goes in vain.” For decades, delaying parenthood was the domain of upper-middle-class Americans, especially in big, coastal cities. Highly educated women put off having a baby until their careers were on track, often until their early 30s. But over the past decade, as more women of all social classes have prioritized education and career, delaying

  War, violence, persecution, human rights violations and other factors caused nearly 3 million people to flee their homes last year, even though the COVID-19 crisis restricted movement worldwide, the U.N. refugee agency said in a report Friday.   In its latest Global Trends report, UNHCR said the world’s cumulative number of displaced people rose to 82.4 million — roughly the population of Germany and a new post-World War II record.  Filippo Grandi, the United Nations’ high commissioner for refugees, said conflict and the fallout from climate change in places such as Mozambique, Ethiopia’s Tigray region and Africa’s Sahel area were key drivers of refugees and internally displaced people in 2020.  Such factors added hundreds of thousands to the overall count, the ninth consecutive annual increase in the number of forcibly displaced people. The millions who have fled countries such as Syria and Afghanistan due to protracted wars or fighting have dominated the U.N. agency’s tally for yea

  Every Sunday at Friendship Missionary Baptist Church, the Rev. Joseph Jackson Jr. praises the Lord before his congregation. But since last fall he’s been praising something else his Black community needs: the COVID-19 vaccine. “We want to continue to encourage our people to get out, get your shots. I got both of mine,” Jackson said to applause at the church in Milwaukee on a recent Sunday.  Members of Black communities across the U.S. have disproportionately fallen sick or died from the virus, so some church leaders are using their influence and trusted reputations to fight back by preaching from the pulpit, phoning people to encourage vaccinations, and hosting testing clinics and vaccination events in church buildings. Some want to extend their efforts beyond the fight against COVID-19 and give their flocks a place to seek health care for other ailments at a place they trust — the church. “We can’t go back to normal because we died in our normal,” Debra Fraser-Howze, the founder of

Public sentiment in Japan has been generally opposed to holding the Tokyo Olympics and Paralympics, partly based on fears the coronavirus will spike as almost 100,000 people — athletes and others — enter for both events. The Japanese medical community is largely against it. The government’s main medical adviser Dr. Shigeru Omi has said it’s “abnormal” to hold the Olympics during a pandemic. So far, only 5% of Japanese are fully vaccinated. The  medical journal The Lancet has raised  questions about the health risks and criticized the World Health Organization and other health bodies for not taking a clear stand. The  New England Journal of Medicine  has said the IOC’s decision to proceed “is not informed by the best scientific evidence.” The second-largest selling newspaper in Japan, the Asahi Shimbun, has called for the Olympics to be canceled. So have other regional newspapers.  Still, they are going ahead. How have the International Olympic Committee and the Japanese government of P

New research reveals how more friends may not always be better. 1. Consider the number of friends you have and how you think this makes you look. If the number of friends you have grows, do you become more appealing to other people as a possible friend? Or do you become less appealing? If you were to take a wild guess, what would you say? 2. Now let’s flip this question around: If you could choose between someone who has a slew of friends or someone who has a handful of friends, which person would you rather have as a friend? 3. A team of researchers explored these questions in a series of studies, and their results highlight an intriguing contradiction between what we assume will make us more inviting as a friend and what we actually like better in others. 4. In both online and real-world situations, the investigators found that we have a propensity to presume that we’ll seem more appealing to other people if we have more friends, but when it comes to what we want in a friend, we tend